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Many of those he met told their own stories about him. His homing instinct was reinforced by the welcome he always received. Born in 1971 he chose to live the life of a hobo and spent 8 years on the move." Įverybody fed 'Red Dog' and gave him lifts in cars, buses, trucks and trains that traveled throughout the mining district and beyond. He was an independent spirit, a symbol of the individual in an increasingly urbanized, suburbanised, bureaucratic society. "Red Dog belonged to everybody but to no-one. It seems everybody in the community loved the companionship he gave them. He became known as 'Red Dog' and had the amazing ability to bring people together and connect them. So when a waif dog arrived in the district in 1971, he was befriended by all and sundry. Most of the men eked out a lonely existence like the gold miners who preceded them in past generations. They were attracted to work in this area for many different reasons, not least of which was the large wages. As nothing was there except a hot unforgiving landscape, the iron ore company began building settlements to accommodate the workers, who came from a variety of backgrounds. Iron ore had been discovered in this area in 1965 and a railway had been built to the coast to transport the iron ore by ship to the rest of the world. For 'Red Dog' he was to become the mate of an entire pioneering mining community.ĭuring the 1970's this mining boom was well underway in the north west of Western Australia.
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Today, although many Kelpies still work sheep, for other members of this iconic Australian breed, their role has been adapted to various forms of companionship. The origin of the Australian Kelpie was the 1800's when it was said that Australia rode on the sheep's back. It is also the story of how one of this iconic Australian breed adapted from being integral to Australia's sheep industry, to being part of a pioneering community which was working to establish Australia's iron ore industry. This is more than just the legendary story of an individual dog named 'Red Dog'. However, often they are a lot closer to home than we would like to admit.The box office success of the recently released Australian film 'RED DOG' looks set to entrench our Australian Kelpie into history. Sometimes the monsters are indeed out there. Let's not forget that when searching for monsters the first place we should look is in the mirror. Sometimes folklore is also a means of protecting small children by scaring them into remaining close to home and away from danger. The purpose of folklore is to entertain, to fascinate, to escape from the harshness or doldrum of everyday existence, a nice harmless scare. I'm not trying to destroy folk tales, instead, I believe it's important to put them in their proper place. Did such women actually fly through the air to have sex with the devil and eat babies? Did men actually don a magic wolf's pelt to transform into a beast and stalk the night? According to many the answer would be, 'Yes'. Just think of all the people who have been executed for being witches and werewolves. People who can't tell the difference between fantasy and reality have been inspired by folklore to harass, abuse, and even kill people. Sure, these tales are magical and intruiging, but they also have a dark side, or should I say, people do. Instead, the proper way to approach folklore is to perceive it as if occurring in an alternative reality or parallel universe. It would be a disservice unto folklore to approach it as having a 100% basis in reality.
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I think it's important to touch on the nature of folklore and how one should approach it.
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Now that I'm grown, I take a more agnostic approach to such tales. Back then I truly believed that monsters were hiding behind every corner and in every bush. As a child I loved reading or hearing about so-called 'real life monsters'. Oregon Reynolds High School Shooter (17).Las Vegas/Cici's/Wal Mart Shooting (27).Witchcraft & Psychedelic Drugs - The Moore Show.